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The Peasant Evolution Producers Co-operative

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  • Global Sumud Flotilla: an exchange of hope

    Global Sumud Flotilla: an exchange of hope

    On April 10th, the 2026 Global Sumud Flotilla set sail for Gaza in the latest attempt to break Israel’s illegal naval blockade. Among the boats was the Ajjur, aboard which Richard Andersen sailed. The flotilla sailed for five weeks towards Gaza, but on 18 May, the Ajjur, among many other boats, was intercepted and its crew kidnapped by Israel. Richard was among those who were imprisoned and tortured for days.

    Here, we’re sharing one narrative to come from this: Rich’ard’s experience, told through his journal-style messages to loved ones and fellow activists in a group chat. In Rich’ard’s words, we hear what it’s like to sail with the Sumud Flotialla: the frustrations of daily life at sea and of geopolitical obstacles, the moments of shared humanity. And also we’re sharing an essential part of the journey for Richard: his messages with Alaa, a Palestinian living in Gaza who started corresponding with the Ajjur. The two men formed a bond of reciprocal solidarity, sustaining one another’s faith through experiences of inhumane horror.

    Alaa was writing using online tools and translators in order to reach Richard; despite this necessary technological intervention, their correspondence remains raw, sometimes deeply painful, always heartfelt. The connection between these two people, and the wider reciprocal reaching for connection between Gaza and the flotillas, are a testament to the profound world-building and wall-breaking potential of solidarity and shared commitment to a liberated Palestine.

    Setting sail: ‘we start by decolonising our very selves
    From Richard, April 24, 2026:

    Dear friends,

    I am off again, but this time not on my boat Cecilia but on the Ajju, a 40 foot fiberglass sloop named after one of the many Palestinian villages cleared by the Israeli army in 1948.

    I am sailing with the Global Sumud Flotilla to Gaza, a civil society humanitarian mission established to break the illegal Israeli siege and deliver much needed aid to the Palestinian population in Gaza.

    The first attempt at a civilian mobilisation to reach Gaza was in 2008 and there have been many since. Each met with heavy handed violence from Israeli soldiers.

    We sail because we must, because we can no longer bear to watch a live streamed genocide happen in front of our eyes.

    We carry aid in the faint hope that it will reach Gazan shores: the fourth Geneva convention explicitly mandates that parties to a conflict allow free passage of humanitarian aid, including food, medical supplies, and relief for civilians, while ensuring the safety of personnel. But we fully expect the Israeli military to brutally and illegally shut down the operation, as they have on every previous mission.

    In the spirit of every non violent civil rights movement before us we lay our bodies on the line again and again to expose the brutality of the oppressive apartheid state of Israel.

    After this message I will send my phone back to the UK. I have a disposable phone which I will use to send updates along the way.

    We live in dangerous times. The far right is on the rise everywhere. Human Rights are being blatantly ignored by all our governments. The masks are off and the Epstein class are acting with impunity.

    We sail to say ‘enough is enough’. We put our bodies in direct opposition to the military industrial complex. We will soon have nothing left to lose if the death cult of neo liberal capitalism is allowed to kill the entire planet.

    I’ll sign off with the words of Aboriginal Australian activist, artist, and academic Lilla Watson in her 1985 speech to the United Nations Decade for Women Conference in Nairobi:

    “If you have come here to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us work together.”

    More soon (hopefully).

    With love!

    Xxx

    From Richard April 29, 2026:

    Swallows have started alighting on our boats as we draw a line through the Mediterranean with our collective wakes. These winged migrants with no sense of borders see an opportunity to rest a while on their way to more northern climes for the summer. They speak of a natural decolonisation of the Mediterranean, that has become the watery grave of so many, due to our inhumane drawing of lines to demarcate ‘us’, ‘not us’.

    We left port in Augusta, Sicily, amid fanfares and shouts of ‘Free Palestine’ and ‘Fair Winds’. Nearly 60 boats have been stocked with food, fuel and humanitarian aid. Engines fixed, rigging repaired, and a deeply impressive training regime to get every participant up to speed on the political history of Palestine, how to conduct non-violent action at sea, and what to expect when encountering Israeli occupying forces. It’s been a sobering few days.

    What strikes me the most is how ambitious this civil society project is. Not just in scope but in scale. We’re sailing to Gaza with a solid framework in our backs. The technical infrastructure is exceptional, both on land and at sea. Whatever the outcome of the mission, it is providing serious training in civil organising. The top tier of the Global Sumud Flotilla is held predominantly by female comrades and people from the global south and the Palestinian diaspora. Nearly 1,000 people have been fed, housed, trained and provided with functional and safe boats.

    Three days in and we’re getting used to the routines at sea, the online morning meetings, keeping our pod formations in the wider fleet, sailing when there’s wind, motoring when there isn’t. As we sail in formation, a swelling wave of boats, bigger than any previous civil society fleet to sail on Palestine, we are carrying more than aid. This unbroken line of sails and lights across the horizon is carrying hopes and dreams of a better world. More than 100 nationalities of different colours and cultures and genders and languages are daring to imagine a world where our boats actually make their destination. A world where that destination is no longer ravaged by the pain inflicted by the world’s most advanced military on an indigenous population buried under a pile of rubble.

    We are sailing with a message of decolonisation, not just for the Middle East, but for the Mediterranean Sea that connects us with the global south. We carry a hope of reckoning with our western colonial past, and of a decolonisation of our very imaginations.

    Francesca Albanese criticised the Flotilla for being performative and symbolic. And in a certain sense she’s right: it very much is performative and symbolic, but I don’t see why performance and symbol shouldn’t be part of a wider global strategy to counter state terrorism. We peacefully assert our right to imagine something different, something better.

    On the Ajjur, half the crew are Irish. There is a strong thread connecting the Irish and Palestinian resistance against British oppression. During our first evening of sharing songs I blurted out a song lyric by offering the line: “does anyone know ‘A Place Called England’? Without missing a beat Louise from Sligo dryly replied “I’m familiar with the place, yes…” I was vindicated with nods and appreciation after singing it through, though. Maggie Holland’s lyrics offer hopes of a decolonised England. A place rooted in its connection to earth and ancestors in geological time. This is where we need to start, by decolonising our very selves.

    The Palestinian relationship to land is reflected in their traditional ‘keffyieh’. A garment of the fellahin, the Palestinian peasant farmers, it has become a symbol of solidarity across the world. The fishnet pattern represents the relationship to the Mediterranean Sea, to fishing as livelihood and trade. The bold intersecting lines represent trade routes, the movement of goods and people across the land. Some bear olive leaf patterns, representing the agricultural roots of Palestinian village life. The black and white contrast holds the tension between loss and persistence, between mourning and defiance.

    A deep relationship to land and sea means believing ourselves part of a bigger whole, something more important than us as individuals. Part of our colonised mindset tells us that we are too important to sacrifice ourselves for any cause. But what greater potentials do we unlock if everyone sees themselves as part of a larger social organism?

    I hadn’t planned to be here. 48 hours before getting on a plane to Sicily to join the flotilla I thought I was going to be going in the opposite direction, to a memorial birthday commemoration for a dearly beloved comrade who passed away all too soon. Our dear beloved Jamie left a hole in the fabric of space-time no one person could ever fill. But the love and care and thoughtfulness he lived by, the example he set and the light he gave is still here. He’s here on the boat with us now, in the form of a crow figurehead, sitting atop the mast, looking down with a sly, knowing grin. Asking “when did ‘we’ become a possible pronoun?”

    In Palestine they know sacrifice all too well. In sharing songs of longing and grief, our Palestinian comrades have sung the songs of mothers waiting for their sons to return from prison. Sometimes they do, often they don’t. The songs are part of a living tradition of music stretching back millennia, and still adapting to the present realities on the ground.

    So onwards we sail, as a sum greater than all of us individually. We sail with joy and hope in our hearts, to counter the grief held by and for our comrades from the Palestinian diaspora and in the occupied territories and the apartheid state. We sing songs as we sail, we recite poetry and play tunes and share stories of land and ancestry. We cook and clean for each other. We meet the monotony of night watches and an endless expanse of blue, by offering each other collective care and believing in something better than our political leaders are willing to offer.

    More soon (hopefully)

    With love,

    Us

    Xxx

    The first interception

    From Richard April 29,2026

    22:17 BST

    If anyone is awake we are being intercepted by unmarked military vessels. Please forward to any channels available. Xx

    From Richard April 29, 2026

    22:50 BST

    The Ajjur is still underway towards Crete in calm waters running by engine with most of the fleet still intact by what we can tell from the nav software.

    About an hour ago amidst heightened drone activity we saw a bright light up ahead and as we approached we could see a military rib boat violently ramming one of our sailboats. There were shouts in many languages and we could see red dots from rifle scopes swarming the boat and crew. Flares were set off and we stayed alongside to capture evidence for a few minutes then continued on our course.

    April 29, 2026 22:58 BST

    Latest news from our fleet command is that this is the IOF [Israel Occupation Force] performing illegal arrests in international waters. We’re motoring full steam ahead to try and get into Greek jurisdiction whilst they busy themselves with boats further back. Please forward to any channels available to you. Guessing the Israelis want to nip this in the bud before it starts garnering more media attention. This is kind of what this mission is about, to highlight the insanity of this regime and our government’s complicity. Thanks for all your support and kind words. All our love to you all!

    More soon (hopefully)xxxx

    PS, sorry mum, I know you hate it when I do crazy shit… 😅

    Look at it from the bright side, there’s a full moon glinting off calm waters and all the stars are out, the crew and boat are in good spirits, Jamie is sitting on top of the mast looking over us, and…. they haven’t got us yet!✊❤️🌊

    From Richard: April 30,2026 5:41 BST

    Made it to Greek territorial waters. Regrouping and figuring next steps. About 20 boats confirmed intercepted so far. Seems we forced their hand by bringing more boats than they would be able to handle closer to Gaza, so they forced an early interception to cull our numbers before we get that close. Will keep you all updated. Xx

    From Richard: April 30,2026 21:56 BST

    The remaining 32 boats of the flotilla are back together and sailing as a pack along the southern coast of Crete, huddled around the reassuringly large Greenpeace ship, Arctic Sunrise.

    22 boats were intercepted last night and 175 activists kidnapped at gunpoint and currently held on a freighter somewhere in the Mediterranean. We think they might do the same again tonight to us, even within Greek territorial waters.

    The Israelis left most of the boats afloat in the middle of the ocean after incapacitating them, some with the crew left onboard. Parts of our fleet have been busy rescuing crews and boats whilst the rest of us regrouped.

    It’s been a welcome calm day after a pretty nuts night. It’s deeply heartening to feel everyone’s support, and to hear about the mobilisations happening in various countries to build on the momentum of this. The Turkish contingent of the flotilla are getting ready to join us, adding even more boats to our fleet.

    The fact that Israel can violently intercept and kidnap peaceful activists in a humanitarian aid convoy 600 nautical miles from their ‘own’ shores with complete impunity is just another example of how complicit our governments are in the Zionist colonial genocidal project.

    Another sobering thought is an old news report I saw when researching our next anchorage. In December last year, 17 migrants were found lifeless in a partly deflated boat off the coast of Crete, near the very same bay we’re anchoring in tomorrow. It says something about the relative safety we still enjoy, that because of our ‘whiteness’, our western passports, we are highly unlikely to get seriously harmed or killed. The same goes for time spent in Israeli prisons. For us it may be uncomfortable and humiliating for a few days, but compare that to the experience of Palestinians spending years in torturous conditions.

    It always reminds me of the poem ‘First they came’. If we don’t speak for Palestinians today, who will speak for us tomorrow? And why is it so hard to speak for them? My tuppence is that it’s our complicity that makes us silent. Our material wealth in Fortress Europe is too sweet, we don’t want to share, beyond some meagre indulgences called aid, so we build walls and shut our ears.

    To meaningfully share the resources of this planet, our living standards have to drop significantly. And nobody wants to accept that. Unless you offer them a meaningful alternative. But that might be a generational shift, rather than a revolutionary one.

    I believe the only way we will shift our addiction to wealth and unnecessary luxury is by finding in ourselves the very thing we are stealing from the Palestinians: connection to land and sea. A deep connection that makes you part of a continuum of ancestors and worms and deer and carrots and olives and chickpeas and things that swim and things that fly. Nothing short of a major spiritual paradigm shift will do. Simple, right?

    Damn I wasn’t meant to get on another soap box, I meant to tell you about the cute little idiosyncrasies of our motley crew of peace activists on this odd little ship of ours. But I’m on night shift, the moon is blazing, I’m watching an unbroken line of red port lights stretch across the entire horizon and I’m dreaming big, because sometimes you have to, right?

    And once the Israelis come on board to wave their oversized willy substitutes in our faces, my diary goes overboard along with this phone, so you get a bedtime rant and I get a night in jail. Done.

    Keep up the pressure and momentum, write to your MP, post on Instagram, show them you care, every little helps!

    More soon (hopefully)

    Xxx

    Greece: ‘from people on the ground, the solidarity is enormous and humbling’

    From Richard: May 1, 2026 11:19

    The night was calm and uneventful. We’re being closely monitored but no action taken against us at sea yet. Frustratingly the Greek government are in cahoots with the Israelis and we can’t go ashore or dock for fear of being arrested and our boats impounded. They have also agreed to do Israel’s dirty work by deporting the kidnapped activists from here.

    On the positive side the Turkish government have now voiced their support for the Flotilla. It feels like an uneasy alliance with another oppressive regime but there’s at least a swell of support globally given the outrageous state piracy of the Israelis.

    A bit of disturbing news has emerged though. I’m sick to my stomach to hear that two key comrades, Saif and Thiago, have been taken to Israel for questioning. Thiago is a Brazilian national so his government will kick up a shit storm. Saif is Palestinian though, and the thought of him in Israeli hands is sickening. He never planned to come all the way with the flotilla, the early interception caught everyone off guard.

    The flotilla’s steering committee has shared with us that due to the swell of support garnered by Israeli piracy, our mission has a much increased chance of actually getting to Gaza. That possibility brings a lot of questions and exponentially increased risk. Information about planning around that eventuality is not shared widely, for obvious reasons. When I know more I’ll share it.

    Thanks for all your messages of support, your letters to MPs and sharing the stories and getting behind this. Love to you all!

    Xxx

    Are you safe today?

    From Richard: May 3, 2026 9:10 BST

    Yes we are safe, getting a bit delirious with cabin fever, probs still here for a few more days and scant outlook for shore-leave. Being on a boat full of impassioned Irish activists keeps the craic high, though my poor autistic brain sometimes requires me to wear my ear defenders to get some me-time… 😂

    But we’re doing great regardless. We all wear our humanity on our sleeves and feel strongly united in our common cause.

    Most of the niggles exist on an organisational level. A lot of people on the steering committee do not have the experience of managing this magnitude of operation and information flows can sometimes be stagnant and decisions sub-optimal. But everyone is learning. Learning by failing and accepting failure as part of the learning curve and moving on. Humanity is an imperfect project after all.

    The niggles aren’t mutinous, but we are considering a wee naughty manoeuvre to boost morale. More about that later. I can’t remember who said “if I can’t dance it ain’t my revolution” but it feels deeply important. Joy has to be a core part of any revolutionary movement.

    Just saw Catherine’s message about national news, that’s fantastic, it means the pressure is building.

    We can leverage this!

    More soon!

    With love,

    Xxx

    From Richard May 7, 2026

    Thanks for all your patience and support and letters and contributions and stories and amplifications. The lull in activity is for good reasons, though it feels frustrating! We waited out the storm at anchor, wrangling with Greek authorities to let us go ashore. Permission was finally granted by the local port authorities who simply ignored the government stance.

    Our comrades who were kidnapped by Israel and held in the prison ship for 40 hours were unceremoniously dumped on a local beach in Crete. The complicit Greek government then tried to forcefully extradite them, but in the airport the entire cohort of activists simply refused to get on the plane, and proceeded to walk out of the airport with their arms linked, chanting “Free Free Palestine!” at the top of their lungs.

    There’s a beautiful schism here in Greece between the official government stance of full complicity with Israel, and the reality on the ground where local port authorities, coast guard and airport staff amongst others refuse to toe the same line. From people on the ground the solidarity is enormous and humbling. The local anarchist squat put up many of our comrades who were severely beaten by the Israelis, ferrying them to and from doctor and hospital appointments.

    Local people in the port routinely turn up with food and good wishes. Last night a group of musicians turned up and played traditional Greek songs for us. When their set ended it turned into a jam session and we all danced the traditional Cretan circle dances, followed by traditional Palestinian dabke dancing.

    Spontaneous protests are happening across Crete and beyond, in classrooms and on road sides. Kids are running around with Palestinian flags and wearing t-shirts with the watermelon proudly emblazoned. The Flotilla carries a symbolic amount of aid, but is in large part a leverage point for mobilisations on land.

    We will soon sail again. At some point Israel will stop us again.

    We set sail for Turkey tomorrow morning. The Israeli frigate and prison ship sit just beyond the horizon. We’re sticking to Greek territorial waters and if the Israelis attack or intercept us there it will be a major escalation from their side and another media win for us. In Turkey we will be joined by another cohort of boats, and from there we sail on Gaza.

    We will stick to our non-violent principles, it is the only protection we have. If the Zionists escalate they do so unilaterally and show themselves as the brutal bullies they are.

    Please join us in raising your voices against injustice and complicity. Against colonialism and empire. We’ve set the ball rolling but we need your help to apply pressure where you can. Amplify the message, speak out for Palestine, write to your MP, shut down an arms factory, get your supermarket to stop selling Israeli goods. Fight the Zionist strategy to conflate anti-Zionism with anti-semitism. Vote Green. (Rødt in Norway!)

    Free Palestine!

    With love,

    Us

    Xxx

    Richard and Alaa’s conversation: ‘you are not as far away as you think’

    Alaa joined the group where Richard was sharing updates about the flotilla’s journey. He messaged Richard; Richard was moved by his message, and replied. The two men continued to exchange messages while Richard was at sea, building a relationship of reciprocal solidarity, bolstering each other’s commitment to their shared cause.’

    Alaa has written this to introduce himself, before we get into the correspondence…

    My name is Alaa. I was born in Gaza, specifically in Jabalia refugee camp, in 1994. Jabalia is the camp where our parents and grandparents sought refuge after they were forcibly displaced from the city of Jaffa during the Nakba in 1948.

    I got married in 2015, and God blessed me with three beautiful children. Rahaf was born in 2016, Saloum in 2018, and Youssef in 2024. Born in the middle of war, destruction, fear, and displacement. Sometimes I look at him and wonder how a child can arrive into a world filled with so much pain, yet still carry so much light in his eyes.

    At the beginning of the war, our home was bombed and destroyed. I was injured, my mother was killed, and my older brother was also martyred. Since then, our family has lived through countless painful moments that are difficult to fully describe in words. Loss here is part of daily life. Yet we continue. We continue because we love our children, we still believe in life, because hope is sometimes the only thing left.

    I do not want our story to be remembered only for death and suffering. I want people to know that we were ordinary people who loved life — we loved our home, morning coffee, family gatherings, children’s laughter, and dreams for the future. War does not erase our humanity.

    From Alaa May 2, 2026 8:55

    Dear friends,

    My name is Alaa, writing to you from Gaza. I wish to share my deep appreciation for your موقف. Your words reached our hearts from the depth of the sea. What you are doing is not just solidarity, it is a moral and human stand in a time that tests conscience.

    What you are doing, through attention, words, and موقف, is not small. These simple acts are what keep truth alive. History can be written by individuals who chose not to stay silent. We draw strength from your courage. We will unite our voices, we will keep repeating our message. Persisting is a statement in itself.

    From Gaza, I tell you: you are not as far away as you think. Your impact reaches us, your presence reminds us we are not alone.

    With all love and respect, stay safe

    Your brother, Alaa

    From Richard May 3, 2026 9:17

    Dear Alaa

    Thank you so much for your words, for joining us, for inviting us to believe that what we do matters. It is humbling and fortifying. It can sometimes feel so futile and small. To hear from someone on the ground in Gaza that our actions and words have a real impact is all the motivation we need to keep going. To keep trying.

    We hold our comrades Saif and Thiago and all of Palestine and oppressed people everywhere in our hearts. We will not stand down, and if they must use brutal force to stop us, we might just wake more people up to that brutality.

    The whole world came together to oust apartheid in South Africa and with political will it is possible to isolate Israel in the same way. The flotilla is opening a space to have those conversations more widely and more forcefully.

    As we sail, anyone on land could make use of the opportunity this is creating to have those conversations in their respective countries. The Boycott/Divest/Sanction (BDS) movement is what Francesca Albanese wants us to focus on. Maybe the flotilla could be the thin end of the wedge to leverage those conversations on a national or EU level.

    But regardless of all that, our brother, if the flotilla does nothing more than remind you that the beating heart of humanity is on your side, it is worth it. We will keep sailing and knock our heads and hearts and boats against that wall again and again and again.

    With love and humble hearts.

    Us

    Xxx

    From Alaa May 3, 2026 9:18

    Richard and crew…

    My heart is weighed down by pain yet overflowing with gratitude. My words shake before the magnitude of what you are doing. You are redefining what solidarity means.

    We are here… in a land exhausted, living what words can barely carry. The knowledge of your presence is like a fragile light reminding us that the world has not entirely gone dark.

    I wonder, how do your homes, your families, hold the weight of your absence while you stand in this exposed space of moral courage, far from comfort, close to truth?

    We send you gratitude that cannot be measured, love that cannot be contained, and a sincere prayer that you are protected as you protect our shared humanity.

    Stay safe… the world needs you.

    With deepest love and gratitude

    From Gaza 💔

    From Richard May 4, 2026

    Dear Alaa

    Your children’s names are written near the bow of our ship, to best feel the wind and the waves and the salt spray vicariously from your humble home that you have filled so tenaciously with love and hope despite everything. I cannot begin to tell you how humbled and honoured I feel to have you with us. Your frank and eloquent sharing of pain and hope both breaks my heart as well as bestowing courage to do everything I can to sail towards Gaza despite anything the Zionist rogue state pirates can throw at us.

    I will share more another time. I’d like to introduce everyone here to our motley crew of peace activists and give you all a little glimpse of life on board our proud ship Ajjur.

    All our love!

    Xxx

    From Alaa May 4, 2026

    In Gaza, childhood no longer looks like childhood. My children have never woken up to the sound of birds, but instead to explosions, and rats moving through the rubble. They spend their days running with me searching for food, firewood, or a drink of clean water. It is a painful daily struggle. My children have endured what even armies could not bear. Their laughter is quieter now. My children have suffered an injustice that the history of humanity should never forget.

    The sea of Gaza, which once healed our hearts, has become a distant dream to swim in again.Its air is polluted, its streets destroyed, and our memories torn from their roots. Every corner here once carried warmth and life, and now we are simply trying to survive.

    Please share our story.

    Tell the world that families here are still fighting to survive, and that children here deserve life, warmth, safety, and the chance to have their stolen childhood returned to them.

    From Richard May 11, 2026

    “Those who build walls are their own prisoners. I’m going to fulfill my proper function in the social organism. I’m going to unbuild walls.” Shevek

    Jamie wrote once that Shevek’s example was a tough one to live up to. I have to say, Jamie, so is yours, but your inspiration keeps me going. How do you unbuild walls when you see them everywhere? Not just in Gaza and the West Bank but all around us here in Fortress Europe, like onion layers encasing us, where the inner layers are so thin they’re invisible.

    We’ve dropped anchor in Marmaris, Türkiye, a huge natural harbour surrounded by a doughnut of mountains and forested hillsides. Cluster pine, oak and plane jostle for space with wild olive, rosemary, sumac and bay. A yellow gorse-like bush I’ve not identified yet coats the hillsides in an impenetrable thicket. The national park here boasts bear and lynx and wild goats and a rich variety of bird life. The enclosed seascape reminds me of a Norwegian fjord or Scottish loch.

    We arrived late Friday night, 60 boats in single file through a narrow sound, and lit flares as we entered the bay, greeting our comrades in the Turkish flotilla, who are preparing to join us on the next leg. I have to say that pyro-technics and night vision don’t mix particularly well, but we survived the gesture without incident.

    Leaving Lerapetra in Crete was emotional. After so much beautiful solidarity from our Greek comrades ashore, the whole fleet rallied around the Greenpeace ship Arctic Sunrise who have escorted and supported us so far. Fog horns ablaze we wished each other fair winds as we parted company.

    The Turkish government has been very supportive of the flotilla and we encountered nothing but friendliness and goodwill from government officials. But it’s a two faced friendliness from higher up in the system. The government here have their own agenda and it’s hard not to feel like just another pawn in their geopolitical gaming.

    Türkiye is a colonial power, like England and the US. They’ve ravaged the Kurdish minority for decades and have an abysmal human rights record. The insane wealth amassed from colonial exploits is expressed very clearly here in port, where super yachts and galleon replicas jostle for space with ostentatious hotels and shiny casino bars. It is making me a little bit sick to be honest.

    Alaa, my brother, I feel embarrassed about this. Because even if I can distance myself from its most vile expression, I am still part of it. I still have the privilege of choice.

    The Flotilla as a civil disobedience movement is somewhere in its adolescence. It has set some incredibly impressive things in motion. It has learned valuable lessons from previous missions and is building on those. But I’m also looking forward to conversations around how we grow as a movement. We need those conversations to try and avoid the risk of replicating the very systems we profess to work against. It’s hard and clunky work sometimes.

    I take refuge in music and song, as always. One of the boats with us, the Shireen, was named after the brave Palestinian journalist who, like so many of her profession, was targeted and murdered by the IOF. On the Shireen we have a nightly live pirate radio show, WaveZero, run by a French anarchist squat based in Lyon. Songs of hope and longing and resistance fills the air, and our hearts and our souls. Hope can be a fragile thing, but music sustains it. The next show is tonight, 2130 Istanbul / Gaza, 2030 Oslo, 1930 London. Join us!

    Alaa, let me know if you have the bandwidth but lack the data, I’ll see about sorting out an e-SIM if that works on your phone. DM me, would love to dedicate a song to you!

    Where and how we go from here is currently being discussed by the fleet coordination committee, and will be opened up to a wider debate in the General Assembly tomorrow. The assumption is that we’ll carry on towards Gaza, in an attempt to somehow get past the Israeli navy with their drones, ribs and stealth warships. It feels like we have to try, that there is a moral duty for at least some of us to do this, whilst others mobilise on land in so many other ways. The ripples of solidarity feel very real.

    I wish I could tell you that I’ll see you in a week, Alaa, but it’s more likely that I’ll be staring into the grotesque face of the same industrialised war machine that has turned your home to rubble. If this dragon won’t be slain or reasoned with, what is left? To witness it, perhaps. To sit with the uncomfortable truth of our shared ancestry. To recognise that as much as I am proud to call you my brother, Alaa, I am also related to the dragon.

    Can we unbuild enough walls around ourselves and each other to undo the spell that holds the dragon captive to its voracious and destructive appetite?

    With hope in our hearts, and solidarity in our songs!

    Xxx

    From Alaa May 7, 2026

    Rich, my brother…

    Your messages are waves striking the walls around the human heart, trying gently and stubbornly to break them open. Your words are those of a man fighting governments and warships, and also fighting himself, his own comfort, his own privilege, his own invisible walls. These can be the hardest battles of all.

    You spoke movingly about music on the Shireen. In Gaza, we know that songs are shelter. Sometimes a melody can hold a broken soul together. The songs played from your pirate radio crossing the sea at night, carrying songs of resistance and longing, reach farther than borders and navies.

    You asked how we unbuild walls. Maybe we start exactly like this. One human soul speaking honestly to another across oceans, wars, languages, and histories. Maybe every sincere word is a small crack in the prison surrounding this world.

    I do not know what waits for you at sea. I do not know what waits for us tomorrow in Gaza. But I know this: some people pass through history quietly, and some leave footprints that remain in the conscience of humanity. You and your comrades are marking history.

    If the sea blocks you, if warships surround you, if the dragon roars in your face as you said… then let history witness that there were still human beings who sailed toward suffering instead of away from it. You said you are related to the dragon. But the fact that you are horrified by it means your soul still belongs to humanity.

    My brother, I hope one day we truly meet. Not through screens, not through war updates, not through grief and ashes. I want to meet you in a free Palestine. I want my children to hear your songs under olive trees beside the sea. I want you to see Gaza when it laughs again.

    Until then, keep your music loud enough to challenge the sound of war. Know that somewhere in the darkness of Gaza tonight, your songs are being felt.

    With love, pride, and solidarity always,

    Your brother, Alaa


    Interception, capture, and torture

    ‘On the night of 18 May, the Ajuur and all of the boats of the flotilla were again intercepted by the Israeli navy. Richard and 438 of his comrades were captured.

    After he returned, Richard wrote this description of Ajjur’s interception, and his kidnapping and suffering at the hands of the Israeli military. This is tough reading, including descriptions of torture.

    We were intercepted by an Israeli military rib, with about a dozen masked and armed soldiers who shot at us before boarding. We were taken on board one of the two purpose-built prison ships that they employed to kidnap us. From the moment we entered the ship we experienced a darkly dystopic, carefully designed and engineered architecture of abuse, humiliation and degradation. Every soldier was masked, their eyes shone with either hatred or indifference. But we rarely saw their eyes, as we were either forced to kneel in stress positions with our hands zip-tied behind our backs, heads on the floor, or moved from station to station with backs bent, head down, arms forced up close to breaking point. We were stripped and beaten. Names and passports taken. One comrade was concussed when her head was slammed into the deck with brutal force. Another 70-year-old comrade was kicked so hard in the ribs whilst kneeling he could hardly stand up for the next two days.

    We were made to kneel in front of a panel who asked our name, passport and which boat we were on. I remember the nail varnish on the person questioning me. She averted her eyes when I looked straight at her and the guard behind me beat my head down.

    From being recorded, wrist banded and dismissed we were violently bundled one by one into a large, dark shipping container. The first thing that met me was a fist to the head, followed by kicks, and more punches. I could just about make out three masked Israeli soldiers when my eyes adjusted to the dark. I was violently slammed against the wall, and one of the soldiers asked where I was from. When I said Norway he said ‘Valhalla, see you there’ and kicked me out through the side door of the shipping container, into the open-air compound in the middle of the ship, where me and my comrades would spend the next two days and nights.

    I got away incredibly lightly. It felt random, who they targeted and the treatment each got. Skin colour was not a defining factor. But anyone wearing Palestine solidarity t-shirts, jewelry or tattoos got it really bad. If you looked big and tough they had it in for you.

    We were kept in a holding pen made up of four large shipping containers in the middle of the boat, open to the sky, hemmed in by barbed wire. Three of the containers were for sleeping, the fourth was our torture chamber. It was designed so that we would be forced to listen to each and every comrade as their bodies slammed against the wall of the container. A fresh batch of comrades would come tumbling through the door after each boat’s interception. We learned to differentiate between people screaming out in pain, and the anguished cries of terror when the soldiers would get more creative in their approach. Over a dozen counts of sexualised violence were recorded by our medically trained comrades. More than 30 broken bones were counted, mostly ribs, but also a broken wrist and a broken foot from a rubber bullet. One comrade had his back full of bloodied welts from being repeatedly tasered. One had taser wounds in his face. Four had severe head wounds and two had concussions. Every comrade who came tumbling out of the shipping container had a look of ashen terror on their faces, as we took them into our arms. Some cried. Some smiled through gritted, bloodied teeth. Muslim women would have their hijabs removed and desperately cover their hair until we could muster scraps of t-shirts and other bits of cloth for them to cover with. One comrade was pushed out the door backwards and his head landed on the steel deck with a loud crack. Some comrades were so traumatised their hands were still locked behind their backs even when the zip ties had been removed.

    By the second night we were 180 comrades on the ship. 60 people per container, less space than a cattle cart. Stripped of most of our clothes we huddled together for warmth. Some standing. Few slept. It felt reminiscent of train carts on their way to concentration camps. Guards standing on the walkways above us would shine their torches and flood lights at us through the night, moving their laser sights across our bodies in a banal dance of domination. Occasionally they would flood the compound with sea water in the middle of the day, making everyone scramble inside the containers. We entered with nothing and had to make loud pleas for water, scraps of bread, toilet paper and sanitary pads. As we stood shouting at the officers on the bridge for sanitary pads, a female comrade beckoned me inside one of the containers to give me a scrap of cardboard she wanted me to hold up to the guards. On it, it simply said “PADS” in large red letters. She had written it in her own blood.

    Our reality turned into a monotonous routine of deprivation and humiliation. When they brought us water or bread they would do so by throwing stun grenades into the compound, making us all scramble to the back. Armed soldiers with shields and full riot gear would step out in front of us, guns pointing at our heads, while one soldier dropped a crate of water behind them. Then they all filed out. This juvenile display of power repeated itself several times in the three days we were there. It was a strange mix of unnecessary theatricality, bullying and calculated scare tactics.

    Days were long and hot, nights uncomfortable and cold. But strong bonds were forged in the shared brutality of it all. We tried to guess where we were going by looking at the sun and the speed of the water passing the ship that we could just see through a gap under the shipping containers. When they caught on to this they shot us with rubber bullets to make us stop looking. More boatloads of intercepted comrades would be put through the ringer, day and night, and we stood to welcome them.

    —

    On day three they took us to Ashdod port, another conveyor belt of beatings, humiliation and torture. A now familiar sequence of riot squad, zip ties, stress positions. We spent a couple of hours like that in the blazing hot sun, whilst they played the Israeli national anthem at full blast through the ship’s tannoy. An American-accented voice shouted at us, calling us ‘fucking terrorists’ and promising to shoot anyone that moved. My feet felt like they would fall off. At one point I heard two jets fly overhead in the direction of Gaza, and my heart shrank.

    Then, one by one they threw us into a four by four metre gazebo to be met by fists and kicks. Next tent, back in the stress position, another hour or two like that with the national anthem playing again, this time accompanied by the screams of tortured comrades as they picked us up one by one for the next ‘treatment’. One person had his jaws forced open with pliers whilst being beaten senseless. Gun barrels and batons were forced where they shouldn’t be. The next few stations were in the terminal hall of Ashdod port. We were manhandled and pushed around to sign papers, which we all refused. Those of us with shoes still on were told to remove them. They finger printed us and now I grieve the thought I may never be able to see Palestine with my own eyes. At one point they even let us speak with our lawyers from the Palestinian legal centre Adalah, but the whole process was a sham.

    At the end of the line in port our zip ties were replaced by handcuffs and we were passed into the custody of prison guards. Different uniforms, same story. In one holding cell we were 27 men in a 2.5×2.5m space with almost no ventilation and we took turns kneeling to the floor to breathe fresher air from under the door. Several hours in a cramped metal box with the air conditioning on full blast wearing handcuffs that restricted blood flow to our hands. If we complained about our cuffs they’d tighten them. One comrade had his hands cuffed behind his back despite having a dislocated shoulder, and his pain was so unbearable he came in and out of consciousness. The prison guards ignored our shouts for medical treatment.

    The final stop before they gave us a thin mattress and four hours to sleep was watching a graphic video of footage from the 7th October attacks. I got the sense that this wasn’t only forced on us, but that the entire Israeli population was being retraumatised on an ongoing basis to mould people’s minds and facilitate the dehumanisation of Palestinians that allow these soldiers to see them as rats and cockroaches and worse. Something disgusting to be stepped on and blotted out from memory.

    —

    The next afternoon, after several hours in another small metal box, we were sitting on a Turkish Airline plane with hosts serving cups of tea and handing out warm towels. A Turkish delight was the first solid to pass my lips in four days. The experience of sitting on that plane and eating my fried salmon airplane meal is by far the biggest cognitive dissonance I’ve ever experienced. I was in a dystopic Israeli prison hell-hole that morning. And here I was, the strength of my passport giving me free passage out and away and home again, to friends and hugs. My relative privilege has never tasted as bittersweet. And I have an open wound of survivor’s guilt for my Palestinian comrades still stuck under the rubble and inside the extremist Zionist prison system.

    —

    So where do we go from here? I like to see this point in time as a beginning, not an end. I would like to carry on generating meaning from this, to build on both the solidarity and the resistance we’ve set in motion. I’ve befriended a beautiful soul in Gaza as a direct result of my involvement with the flotilla. It feels so important to keep this connection alive.

    I would like you all to feel inspired to take action. Do what feels possible within your circumstances. That’s what I did. But meaningful action always comes with sacrifice. You don’t get to a fairer and more just world without giving up on privileges, because the resources simply aren’t there for the whole world to live the way we do in the affluent global north. Get in touch with your local Palestine Solidarity network. Join a protest. Support the Boycott, Divestment, Sanctions movement. I want you to be a little bit scared that if we let Gaza happen we’ll be next. But have the grace to let yourself off the hook from time to time as well. Doing something small every now and then is still better than doing nothing at all. If you want to get in at the deep end, visit Global Sumud Flotilla online and sign up for the next mission.

    And here’s one: radicalise your parents. Let them see the white European bodies being battered by Israel, because the sad truth is, for middling classes, that is often what it takes for people to speak up. I thoroughly radicalised my parents during this mission. My dad has written no fewer than three letters to the prime minister of Norway in the past couple of weeks, calling him a coward and asking him to call out Israel. Can you imagine if we all got our retired parents to do the same? There’s potentially a whole pensioner army with itchy fingers ready to write angry letters to their MPs. If you give them something to say they have plenty of time to say it. We need to reach middle England, and middle Wales for that matter, to get outside our echo chambers. I’m considering a speaking tour of the Women’s Institute next, or something of that nature. I don’t want to preach to the converted. I want to have conversations with people who don’t have access to the information I bring them. It’s a long game, but we have to try.

    —

    I want to end with a message from Alaa, my dear brother in Gaza who watched his mother and brother blown up by Israeli rocket fire. Whose neighbourhood was bombed on the day before I returned to my home in Wales. The friend who has made this personal for me.

    From Alaa May 3, 2026

    To Richard and crew;

    Reading your message makes the distance between Gaza and your boats disappear, as if we are standing on the same side of a shared human frontline, part of a long line of people who refuse to accept injustice as ‘normal’. From Gandhi, who broke empires without weapons, to Nelson Mandela, who turned prison into the beginning of freedoms. Throughout history, during the Ottoman era and other empires, the seas were always a space of struggle between power and humanity – between those who tried to turn the sea into borders of control, and those who made it a path for life and people. The flotilla continues this tradition. Racism in all its forms has always tried to convince the world that some lives matter less than others. But history always has, and always will, rise again to say the truth: humanity is one, and dignity belongs to all of us. In the words of Martin Luther King Jr; The arc of the moral universe is long, but it bends towards justice.

    With deepest love and gratitude.

    From Gaza.

    Alaa’s family needs regular donations to survive. Please consider setting up a regular donation to his crowdfunder

    Richard is home safely now, but Alaa, his wife and his children remain in Gaza. Alaa has 3 children and his wife is currently expecting a fourth child.

    Across Gaza there are still persistent food shortages and the humanitarian aid that enters through legitimate aid agencies is very limited. They live in tents with access to only small patches of land where they grow basil and greens.

    Unfortunately this means that families there are dependent on the black market for goods brought into Gaza and sold at inflated prices for their basic survival. Alaa’s family needs $1,000 a month minimum to buy the most basic food, clothing and the occasional toy. Alaa is locked into having to raise the funds for their necessities through crowdfunders. The money is transferred regularly to them through a cryptocurrency wallet by activists supporting them in solidarity. Alaa has to exchange the cryptocurrency for shekels at really high exchange rates, which have at times risen to 40% but are currently at around 10%. Unfortunately, many greedy people profit from their scarcity and hunger.

    It is a horrible situation, but until Israel is forced to open humanitarian aid corridors and free transit of goods, and allow Gazans to rebuild their lives, they are completely trapped in this extortion and we can help by setting up a regular donation.

    We are hoping that a group of supporters will donate regularly with a solidarity collective economy ethos.

    If 50 people donated $20 per month we could cover basic costs for Alaa raising his family in the rubble of Gaza.

    Destroyed buildings and rubble in a city
    a picture of a flag painted on the side of a building

  • Solidarity with the hunger strikers

    Solidarity with the hunger strikers

    On Tuesday, I visited Bronzefield prison to accompany Jeremy Corbyn on a visit to Amu. Mr. Corbyn confirmed that a group of concerned MP’s have been asking unanswered questions and seeking an emergency meeting with the minister of Justice, David Lammy, while he denies knowing about them.

    Amu has lost just over 5kg and is finding it harder each day to muster up the endless storytelling, positivity and jokes they normally abound with, but what is clear is that they haven’t lost their sense of justice. They insist that this hunger strike is not to shine a light on them, but on our governments complicity in genocide by allowing Ebit systems to export arms to Israel.

    The images of the children being starved in Gaza activates every cell of my parental instinct, but somehow, the images of Amu, getting thinner and thinner have brought the reality of starvation into my abundant, privileged world- a world that I imagined to be somehow safer by living in the idyllic British countryside.

    On my farm, we have an activist space called the Land Skills Hub, run by young people who seek to find community. The hub exists to build collective hope when it seems there is nothing we can move in a world where we have access to abundance and opportunity, yet horror moves around us.

    Young people come here to learn skills in farming, making apple juice and jam, building homes, and finding ways to take tangible action to create a just society. There is nothing scary about what we do. We are sharing skills to create the conditions for a lasting peace.

    This past June 2025, Amu breezed through the door of my house bringing hand spun wool and folks songs.

    They asked what they could do to help, then built a washing machine shed. We practiced some folk songs, then they left, saying they had some work to do, but would be back to help with plum harvest.

    The next thing we heard was that Amu had been arrested.

    A group from the Hub went to the police station as soon as we knew Amu was being held inside, in solitary confinement. We couldn’t get in, but someone inside told us they heard someone singing folks songs across the corridors.

    Amu, allegedly entered RAF Brix Norton airforce base and sprayed red paint on war planes to stop them being sent by Britain to help Isreal commit genocide. This has not been proven in court, yet Amu is still being treated as if they were a terrorist.

    My grandfather fought in World War 2, landing on the beach on D-Day and travelling across Europe to liberate Jewish victims from concentration camps. As a child, I remember going through an old box of his black and white photos picturing bodies so thin the skin clung to their ribs, stacked in piles.

    At this moment, history repeats. In Palestine, 50,000, some say 65,000 civilians, including 18,000 children, have been killed. Many by a deliberate strategy of mass starvation and human-induced famine.

    My farmers’ organisation, the Landworkers Alliance, is part of a twinning project with farmers in Gaza. Our members have visited Gaza, to witness the Palestinian farmers trying to grow the food they need, despite the difficulty of cultivating land under occupation. Smallholders here in the UK could feel their pain, but it felt impossible to know what to do. We sent petitions, wrote letters, went to marches, sold Palestinian merchandise, but nothing shifted.

    Amu and the hunger strikers’ unfounded incarceration has been a catalyst in this mad moment when we realise that most of us have been doing too little, too late. I have no idea if my friend was responsible for the red spray paint that has awoken courage, but I do know that their sense of justice was far ahead of the tide that is finally turning.

    As the suffragette statue in parliament square reads, “Courage calls to Courage everywhere”.

    So many people are taking emergency action. There are flotillas with ships full of food who have attempted to cross the waters towards Gaza several times, elderly are being arrested across the country for holding signs.The genocide is now finally recognised to be a breach of international humanitarian law. This mobilisation must be sustained as other wars rage on in Congo and Sudan, and more human conflict will continue to arise as climate change and inequality leave an ongoing stream of crises.

    Everyone will need to cultivate a sense of duty, resilience and strategic skill to resolve and heal conflict with compassion. If we criminalise and imprison our most honourable, where are we headed?

    Alongside growing food on my smallholding, I work in defence of civil liberties globally. At the United Nations level, I am seeing the increasing repression of social movements. The “chill effect” which follows the threat of extreme criminalisation is making it difficult for farmers, indigenous peoples and ordinary citizens everywhere to speak up for what they believe in.

    Mobilisation by civil society is the only way to redress social issues and hold accountability when governments have failed. Civil liberties are fundamental to enable this effectiveness of this democratic recourse. We must all fight for the right to act in defense of a world where everyone can harvest and tend, eat with our families, and sleep securely without blood on our hands.

    I urgently call for the UK Government to take action towards the truly sensible demands of these young hunger strikers:

    -An end to all censorship in prison

    -Immediate bail

    -The right to a fair trial

    -The deproscription of Palestine Action

    -The shutting down of Elbit Systems, Israeli weapons manufacturer

    John Mc Donnell MP, has raised a motion in the Houses of Parliament, now signed by 40 MP’s asking for urgent action on the part of the Ministry of Justice to intervene in their case, but David Lammy has yet to take action.

    Immediate bail, until a fair trial is held, must happen now- or we are responsible for the lives of these young people.

    We have failed the 18,000 children who have died in Gaza, but we can’t continue to fail the peacekeepers of this generation.

    The plum harvest, then the apple harvest all happened this year on our farm, without Amu.

    At the moment we are planning our Winter Solstice- with candles and greenery and a big feast – and we want Amu there – leading us in songs of hope.

    Jyoti Fernandes

    I am a smallholder in West Dorset, blessed to have a home on a hill overlooking the sea with an orchard bursting with plums and apples, undergrazed by a flock of Jacob sheep.

    Today I have tried to work on the farm, but I’m consumed with worry for my friend, a bright young person who is a part of the land skills hub called Amu Gib, aged 30, who is currently on the 41st day of hunger strike, along with 5 other hunger strikers Qesser Zuhrah, Heba Muraisi, Jon Cink, Teuta Hoxha and Kamran Ahmed.

    All 6 are among 32 individuals currently detained in prisons in England for their alleged involvement in “disarmament actions” against companies the activists say are complicit in the genocide of Palestine. Amu, and all of the other hunger strikers, are being held on remand- which means without trial. I am speaking from a personal perspective about Amu, because I know them, but each of these prisoners is part of our movement, and we stand in solidarity with all of them and honour their bravery.

    Amu Gib, co-founder of the Land Skills Hub
  • Fivepenny Farm

    Fivepenny Farm

    There is a place at the end of a thicket-fenced lane, where a pheasant roams between sheep on a buttercup-jeweled hillside. And the sea, in all its glorious, glassy blue, sags down on the horizon as rainwater collects on loose tarpaulin. And hedges and fences sew scars across fields, quilting together patchworked pastures with grasslands and gardens. There is a place where days stretch out like unfurling palms, where time is an expanse punctuated only by the ring of the barn bell and the sun switching stools with the moon. Where a group of us, strangers, come together to imagine different ways of being, in community with each other. Where we saw and hammer and drill to the strum of a guitar and the hum of a tin whistle. Where we carve out new ways of living in timber, and fill in the gaps with straw. There is a place, at night, where coloured tents light up like jellyfish along the slope of an orchard, glowing, just for a moment, and then fading into the dark.

    By Arlo Kean

  • Dee Woods on racial food justice – interview by Jozina Calliste

    Dee Woods on racial food justice – interview by Jozina Calliste

    JC: Thanks for agreeing to have this chat today, Dee. Could you tell me a bit about yourself and your journey into food justice? 

    DW: I’m a London girl, born in Ladbroke Grove. I’ve always been surrounded by food. That influenced a lot of what I do. I moved to the Caribbean when I was young and was immersed in this really diverse food culture. Celebration and connection and community comes with food. Whether we’re grieving someone, celebrating their lives, or celebrating someone going on a journey, coming back from a journey… Food is central to everything. So what I do right now, I teach people to cook, in a way that sparks joy and that curiosity to experience flavour and texture and smell and taste. 

    Alongside Leslie Barson, I run the Granville Community Kitchen. We co-founded this in 2014 because we could see increasing food inequalities through our own charity work. In our experiences of youth and community work, health promotion, from working really closely with people. 

    Granville Community Kitchen was born through drawing on my experience as a food grower from a farming background and aspiring to be back on the farm (laughs), coming from a strong community. I’d experienced food insecurity because of disability benefit decisions and literally not having any money. Having to decide What do I do? Do I pay bills? Do I eat? Do I feed my children? And seeing that happen with other people, I thought there must be a better way to do this. 

    JC: It’s great you brought up the celebratory nature of food in the Caribbean, alongside the harsh realities of austerity and disability benefit decisions and what it’s done to people’s lives, and the need for food justice in inner-city areas. What does a feminist food struggle look like to you? 

    In the 80s, I worked to create spaces for women of colour using womanist, black feminist perspectives. We created spaces where people could heal and get mental health support from other women of colour. 

    For me, it’s important to have that lens – feminism needs to be intersectional in food justice. One that focuses on our intersectionality of race, gender. 

    And how food is used as a weapon. So when we talk about food apartheid, it is a militaristic strategy to deny people food. So that you weaken them. When the most affected people are women – especially women of colour. Which is how it fits into a wider white-dominant system. 

    A feminist food struggle would have to be one that is queer/gender diverse, centres women, disabled people and people of colour at the centre of organising and co-creating the alternatives.

    JC: Whose voices are missing in discussions around the right to food? 

    We’re missing the voices of the people most impacted by food insecurity – disabled, elderly and working-class people, women, people of colour, children. Also, people from the north who are greatly impacted by food inequalities, rural voices, including farmers and food producers. 

    JC: Who are the women in your communities who inspire you in fighting an unjust food system? 

    The elder women inspire me. Because they’ve made it to their 80s/90s and they come with dignity and so much joy. Even if they might be suffering due to inequality.Firstly the late Beryl Gilroy, writer and teacher,(Paul Gilroy’s mother) who was one of the founders of Camden Black Sisters which I was part of from the mid-80s to early 90s. In Trinidad, the late Mrs Nesta Patrick nurtured and guided my feminism as a young woman, giving me my foundation in understanding activism, patriarchy and women’s rights

    Two ancestors – my paternal grandmother Elsie Woods nurtured my fascination with food and plants. For a child coming from Ladbroke Grove, she was this wondrous Iyami Aje [1]. My lasting memory of her is walking everywhere with her and foraging herbs and wild plants.  My maternal grandmother Ena Evans and her “sweet hands”[2] sparked my love of cooking (design and fashion) from a very early age.

    So I stand on the shoulders of so many great women! I have been truly gifted on my path. And I would say young people inspire me as well. 

    JC: Any young women you’re happy to name? 

    Where do we start? You! (laughs) 

    JC: I haven’t done anything!

    No really, your passion and deep earth connection along with political astuteness and actionism are truly inspiring. Also Farzana (Khan), Zahra (Dalilah), Guppi (Kaur Bola), Noni (Makuyana)… the list goes on. This generation just gets it. their honesty and authenticity, the profound understanding of interconnectedness, the genuine drive for justice plus the sheer energy and joy… women who understand the systems. From the economy to race, to gender. Women who just know how to unpack these issues, verbalise and explain them to others.

    JC: Moving on – we know that 55.9% of food bank users are women, and a disproportionate number of those are Black & Asian women. Can you tell me a bit more about this? 

    Here in the UK, particularly in urban settings, we see the inequality in women’s lives. Particularly for women of colour. Poverty, disability, food insecurity, health inequalities, poor housing all play a role. It is a struggle to see and hear about people’s lives, as someone with those lived experiences and also on the frontlines of a worsening food insecurity crisis.  It makes me angry that in the 6th richest economy that this is allowed to happen.

    Current research is beginning to show who is most impacted, but there is no real analysis as to why. We need an intersectional lens that centres race, gender, class, sexuality and ability. Top-down and policy responses take time. So we have a collective responsibility to create grassroots solutions whilst lobbying for the systemic change. The voices of those most affected must be centred in both policy and grassroots solutions. 

    JC: How does Granville Community Kitchen try to empower women, address food poverty & address the things that contribute towards foodbank use? 

    Granville Community Kitchen encourages women to step into their power by supporting them. Because I often say that Granville Community Kitchen is a centre for resistance, resilience and repair. So by supporting women like that – some people have gone on to work, some people have gone on to study, be it a short course or something. Other women just volunteer because that’s all they can do. But they know they are part of something and they’re contributing and making something.  And I think our particular model of community working is because we’re community-owned. We’re not a charity, we’re not a social enterprise, come in to solve a problem – no. This is a community sitting down together and working out what we can do to support each other. 

    Women are leaders within this. But we need to be in the places where decisions are made, and we need to be upskilling to get ourselves there. When I say upskilling – we need to be learning policy-speak and learning how to write it. Being able to read, draw out facts, learn research skills, and share our stories, our personal experiences. We hold the power to change narratives. So, poverty isn’t a crime, it’s nothing to be ashamed of, because we’re not poor because of our choices, we’re poor because there’s a system stacked up against us.

    JC: Yes that’s not intuitively feminist to me. It’s not how I’ve seen women work together – or what I imagine my Grenadian Grandmother did, or the grandmothers you talked about in this interview… 

    Heavily matriarchal. Women did things – market, su-su, they were the ones organising and running things. Still burning a pot, still baking bread, still out in the fields. Women were the ones thinking, organising, writing. Being in the kitchen – that is powerful. Understanding food, being able to cook – that’s transformative. Knowing how to grow food – that is knowledge. If you don’t know that and you don’t know how to pass that on – you know nothing.  

     JC: Final question – how do we build solidarity and movements for our collective liberation? 

    We need more people from our communities stepping up. That is happening within faith groups around food banks. But we need more of a food justice, food sovereignty dynamic. This would mean setting up projects which support people into work, to build skills and address their issues. We need to truly listen and to have the courage to do the often painful work in our communities. To not only tear down the edifices of oppression, but do the healing work and build alternatives that are just and equitable. To find common ground is to honour our human dignity and to centre everything in love.

  • Letter to Future Landworkers

    Letter to Future Landworkers

    LWA founding member and Campaigns Coordinator, Jyoti Fernandes, shares her message to future landworkers in our new book “With the Land | Reflections on Landwork and Ten Years of the Landworkers’ Alliance“

     It is a bright and frozen morning. Our young calf is lying in the sun, the birds are pecking at old seed heads through the ice, we have temporarily found a solution to the burst pipes, and I’ve just finished peeling carrots and potatoes, uncovered from storage and held plump in their own soil, to put in a stew on the woodstove. It is finally quiet and I have a few moments to think about you, future land workers, and share a few lessons I have learned. 

    I started this journey, working the land, because of my children. I was pregnant with my firstborn at the peak of youth, when ideals and energy are at their brightest. I had spent time with land-based indigenous communities, watching how they raised their children alongside their daily work; teaching them about how food grows and animals are raised, how the insects and birds, weather and creatures interact. How to gather wild plants, chop wood and preserve harvests. How to cook. How to warm themselves and learn the language of the landscape around them. I wanted my children to learn these things. So, my husband and I decided to become land workers, travelling from farm to farm to learn the skills and eventually falling in love with our own patch of land. 

    It has been a hard journey, as farming skills were not passed to us as children. We have had to relearn our skills from old farmers and books and experience as many of you will also have to do. There has been so much joy as we embed ourselves into the intricate web of nature and community. As we gained the skills to nurture orchards bursting with fruits and nuts, to breed flocks where multiple generations of sheep and cows often stand contently licking each other, to fill the larder with tomato passata over winter. Often the most satisfying moment of the year is when the freshly pressed apple juice is stacked into the apple juice shed, with the heat from the pasteuriser steaming off into the cool autumn air…

    These moments of abundance sit alongside moments of despair. We have lost livestock and crops, grown harvests that we couldn’t sell, and fought the authorities to stay on our land. Even now, after over 20 years of farming, the dairy cow who had become my daughter’s favourite during the Covid-19 lockdown was lost to complications after birthing. I could see my daughters using skills they learned from their years on the farm to nurture the poorly cow, but it didn’t work out. We were sad and deflated, yet, through land work we have learned that you must pick yourself up, and that somehow death is a part of the cycle as much as the life of our new fluffy calf. 

    Lean into the fact that setbacks sit alongside victories, and from each you will learn. This understanding has become ingrained, as much as hope for the future persistently sits alongside fear in my heart. Coming to peace with this feeling builds resilience. I have often thought that every peasant in the world must feel this way.

    Years ago, to find that shared understanding, I sought out a network of land workers. I wanted to be a part of a community building something larger than ourselves, so that all those heartbreaks were collectively held and their solutions our common cause. Yet, I have also found that the politics of people – in communities, in relationships – is often the hardest to negotiate as we find our way back to the land. I built the strength to deal with this as I learned; as each part of nature operates in its own unique way, so do people. If we embrace and build on that diversity, we can build collective strength.

    At the first gathering of La Via Campesina (an international farmers organisation which coordinates peasant organisations founded in 1993) that I attended in Indonesia, I sat alongside hundreds of representatives of 200 million peasants, as they welcomed the Landworkers’ Alliance into the most diverse and complex, yet grounded, alliance of human beings I had ever encountered. All the feelings I had felt inside myself were channelled into concrete plans for resistance and building that world. I learned that there are many things we cannot do on our own, but when we do them together, we create magic.

    Our movement will do all it can to build a strong foundation of knowledge and power for you to draw from. You will need it. The future world you will be working in will be chaotic and volatile. You will face extreme droughts and frozen spells and rain for weeks on end. There may well be economic collapse, hunger, and extinction on a mass scale.

    There is a line in the Land Manifesto from which I have drawn inspiration for my work over these many years. It says that ‘when capitalism falls and the stars and stripes fade in the West, the land will remain’.

    Truly, your work on the land will be the most important work there is. To keep the knowledge of the seeds and breeds in living, working memory as our grains of survival. The patterns you recreate will be ones that will see us through. The webs of relationships will be what we use to rise from the ashes. 

    My daughters, along with many others, created the land workers youth group called FLAME.  They’ve become the flame that warms my heart as I see these young people working together, respectfully and compassionately. I know that we will have the opportunity to rebuild a better system in a design so much better than before. We have the foresight now to bring back nature as part of a just and equitable society, in a new pattern, based on the old knowledge and skills of our ancestors but more exciting than ever before in history.

    Future land workers —you are our legacy and our hope. 

    We, as land elders, will collectively hold you to go forth to restore our land with grace, agility, wisdom, and above all, love. 

  • Reclaiming knowledge of the sea – Norway Diaries by Richard Andersen

    Reclaiming knowledge of the sea – Norway Diaries by Richard Andersen

    “Good luck to the farmer! Good luck to the one who owns this place, the one who works it, the faithful, the virtuous! I can love them, I can revere them, I can envy them. But I have wasted half my life trying to live their life. I wanted to be something that I was not. I even wanted to be a poet and a middleclass person at the same time. I wanted to be an artist and a man of fantasy, but I also wanted to be a good man, a man at home. It all went on for a long time, till I knew that one cannot be both and have both, that I am a nomad and not a farmer, a man who searches and not a man who keeps.”

    Herman Hesse

    …

    The wind is approaching gale force and the waves are growing in size and menace. We’re 20 nautical miles from Brønnøysund, heading for Rørvik on a plotted course outside the protective archipelago hugging the Norwegian coastline. After a phone call to my sailing mentor we’ve decided to try our hands at offshore sailing in more challenging conditions than our normal conservative sailing routine would allow. But the promised north-easterlies have backed north-westerly and are now hitting us square on the beam without the option of altering our course due to the skerries and shallows off our port side. This is why sailors fear a lee shore in bad weather.

    It’s late November and myself, Thomas from Norway and Seb from Poland, and later Al from Manchester, are sailing Cecilia from Lofoten, on the northern tip of the Caledonian mountain range just inside the arctic circle, to my hometown Stavanger. It’s a long, cold and mostly dark trip of 900 nautical miles along the Norwegian coast at the onset of winter, but when the lights are on they are dazzling. Snow capped mountains glide past and most of the time the archipelago protects us from the swell of the Norwegian Sea.

    For now we have no option but to stay on the current heading until clear waters allow us to head south and get the wind and waves on our stern. Thomas is on the helm, steady as a rock, his years of army training, wilderness expeditions and organic farming giving him the calm and collected pin sharp focus needed to read the waves and bear away every time one of them threatens to break on top of us. The finely wound nylon cordage around the steering wheel is in tatters from his constant frenzied helming to keep us from being swallowed by cascading water.

    Luckily the sea is lit up by the comforting light of a near-full moon. The foam of each breaking wave shimmers magically as it tumbles, and the mast and deeply furled genoa cast a pleasant silhouette against a million little stars. We’re not quite ready for celestial navigation yet, but picking out a star in the sky and keeping it ‘just so’ to port or starboard of the mast is still a fun way to keep a true course, provided you change your star every now and then. Mixed in with the shear dread of how much worse this can possibly get and how much of a beating the boat can take is an unbounded childish glee at being so intensely alive.

    Earlier that night we were treated to a celestial display of aurora borealis, along with something I never even knew existed, a ‘moonbow’, or a rainbow caused by the moon rather than the sun. It’s an eerie rainbow cast in a monotone greyscale, but a long exposure photograph revealed it’s colours in a shaky haze. Sailing in high northern latitudes this close to winter solstice is mostly a journey through shadow lands. Coastal mountain ranges hover alongside the boat like black rifts in a dark sky. Other boats appear and disappear like fireflies and not a single other sailboat to be seen, funnily enough

    I bought the boat unseen two summers ago on the Norwegian equivalent of Gumtree and enlisted a crew of adventurous souls to bring her, and us, safely down south. This month-long journey has so far proved as much a rite of passage as anything I’ve done before in my life.

    The idea of acquiring a sailboat arose as far from the sea as it is possible to get in Norway, in the eastern forests where ‘my’ winter cabin sits nestled among the trees and the moose. I found myself there when lock-down happened and decided to stay for a while longer. A year-and-a-day turned into two and a half years and deepened my relationship with the lands and the crafts and the people. A new logical family formed around me. It became apparent that I didn’t want to give up on either my extended family of friends in the UK or my fledgling little tribe in the north, as well as my newfound closeness to my biological family. Driving back and forth was out of the question. Sailing was just kind of the logical thing to do.

    I’m not a very experienced sailor. I have a competent crew qualification from a gaff rigged wooden cutter in Falmouth some years back, and have managed to sail between Stavanger and Orkney on a couple of occasions, pretty much unscathed except for falling overboard in a gale once. Both my granddads were sailors in Norway’s merchant navy. Not on sailboats mind, but close enough for the allure of wind and salt water to feel close at hand. Not to mention the illustrious seafaring traditions of a native land that is pretty much all coast.

    Sailing in these kinds of conditions is definitely what you would call type 2 fun. The kind of adventure that makes you cry in the middle of it and wonder why the fuck you ever put yourself in this position in the first place. But when you come out the other side it’s like something’s changed inside you. You’re the same but not the same. Smaller worries are seen with a new perspective and getting up from a fall and carrying on regardless becomes an ingrained habit.

    And falling over is definitely the new normal. Shit happens. Regularly. Stuff continuously breaks on a sailboat. All. The. Time. It’s not like the occasional repairs of a motorhome that chugs along on country lanes and if the breaks squeal you make a mental note of looking at them soon-ish. There is no ‘I’ll get to that later’ when your life literally depends on it working. So you repair. And replace. And repair. And replace. Until one day you sell the boat with a relieved sigh, or find yourself so in love with the freedom of open waters that you never look back. But I haven’t gotten past the honeymoon period just yet.

    For now I want to try out being a seasonal nomad between my two homelands. Sailing is just another ancestral skill I’m determined to learn whilst I still have the health to do so. And as with any other craft I learn, the motivation is just as strong for passing it on as for picking it up. Part of the plan is therefore to take people along for the ride. Back and forth across the north sea like the old ways from the old days, but more trade, less marauding hordes.

    Getting the boat to Stavanger was just the start. After leaving Cecilia tucked up in a sheltered fjord with my dad and brother checking in on her from time to time I made it across the mountains to my winter lair and Norwegian tribe near Rena. I made it there for solstice and hit the cabin floor with a thud determined to go into hibernation for a good long stretch. Seeing my friends again was a delight. New year’s eve was duly celebrated with a monster bonfire and monster rig. Lucy popped by to a continued wow at the virgin experience of a northern winter at its sparkling best, and after they left 70 reindeer skins turned up at the door, ready to be processed and exported as sail cargo. Another stint teaching grindbygg timber framing at Hjerleid capped my visit, and suddenly another shockingly mild winter (rarely down to -20C) was ebbing and I had the curious thought of a boat waiting for me in a fjord on the other side of the country.

    A month of prepping lay ahead once I arrived in Stavanger in April. The starboard spreader had come loose in a crash-gybe and needed seeing to. Turns out both shrouds needed replacing too. The genoa was patched up with sticky back sailcloth and stitched by a local sailmaker, a wizened old salt from the USofA washed up on these shores many moons ago. Leaks were found and sealed, light fittings replaced, play in the steering tightened, railings made taut, engine cooling system dismantled and refitted, filters changed, electrical faults chased, and so on.

    Sam and Jamie arrived for the feast of repairs before crewing with me to Scotland, and friends and family dropped in to say hi down at the harbour. It’s the first time in over 20 years that I’ve had my own place in Norway where I can receive guests and it put an entirely new spin on coming ‘home’ to visit. I am no longer just visiting, but can feel part of the furniture with my own space to retreat to.

    From the eastern tribe and western family in Norway we sailed to Orkney via Utsira, after a very bouncy journey in a boat heavily laden with a significant amount of axes and a few more kilos of old steel tools. We were violently sick for most of the crossing due to the combined factors of an overweight boat, crossing waves and stale water. The latter was due to my schoolboy error of neglecting to change the water in the tanks which had sat there all winter. I literally poisoned my crew on Cecilia’s very first commute. Please forgive me Jamie and Sam!! Nonetheless, the day was saved as we arrived to the delightful tunes and heart opening hospitality of Craig and Jane on Tingwall harbour. The tribe of the Egilsay solstice gathering felt like a tantalising memory soon to be made real.

    After a couple of days recovery and fattening up, Jamie left us to get back to work and myself and Sam headed south past the Pentland Firth on a 22 hour gruelling sail into the wind to arrive in Wick at 4am the next morning with a limp engine and a very tired looking harbour master there to guide us in as we sailed into the harbour.

    After Wick we were treated to a stiff offshore breeze with hardly any waves and wooshed across the Moray Firth to squeals of delight. Deciding to go via the Caledonian canal made me reach out the Scottish Anarcho Folk Festival and got me in touch with Jim at Thistleflat. Cecilia was happy to stay in Lossiemouth for a few days and Jim beckoned us to follow him to a tucked-away glen where his own Scottish tribe put on a wee rave. Dirty basslines and green Scottish valleys provided a welcome distraction from the mini rig on Cecilia and the endless blue of the sea.

    The canal itself was largely uneventful. Full of middle class men and retired couples in shiny plastic boats. None of them got their sails out for the duration of the canal, although me and Sam doggedly beat against the winds the entire length of Loch Ness and Loch Lochy. But the real magic came upon us in the middle lake, Loch Oich. Not more than perhaps 100m across in places, and billowing trees hanging over each bank, this really gave us the eerie sensation of real world magic it is to sail straight through the Scottish highlands, with mountain peaks looming behind steep valleys. It was also here I felt the keenest sense of the displaced native inhabitants, who were forced to flee their lands in the Clearances, and generations later taken on as indentured labourers to dig the the canal with spades to the whims of Victorian aristocrats.

    Jen and Cecilia joined us in Fort William and we had dream winds all the way to Wales. Anchoring in sheltered coves along the way, a nifty hand-brake turn to moor alongside a Russian shrimp trawler, uneventfully passing the dreaded Mull of Kintyre and eating the worlds most bland chinese take away in a pub in Glenarm in Northern Ireland. A slightly more tasty fish and chips was had in Holyhead but leaving port we were treated to the most intense wind-over-tide conditions I’ve ever experienced and provided the latest in a string of steep learning curves. Four metre waves steeper than a skate park half-pipe grew out of nowhere and lasted for a good hour until we cleared Anglesay and could turn with the tide and head south. Sam got airborne trying to go to bed and I sat with clenched knuckles holding on to the railing behind the steering wheel, praying to Njord that the engine would hold it together. It did, and we sailed on Bardsay with a following tide and wind a-beam.

    The next day, after guerrilla mooring on a lonely buoy outside Abersoch, we were treated to a homecoming stretch of azure waters, gentle winds and no waves, with Jen dangling from the spinnaker halyard and myself in tow in the dinghy behind. We approached Barmouth harbour with the entire Snowdonia mountain range bisecting the horizon. Coming home from home never felt so real.

    The expectation is that one day I’ll find the uprootedness of sailing between two families too much and a desire to choose a place to settle will come naturally. But before then I might need to get a bigger boat. I want more space for tat, tools and reindeer skins. And humans. Above all it’s an experiment in new-old ways of being in the world. Because change is happening and we need to change with it.

    Our environment is crashing in slow motion. So slow that most people haven’t noticed yet. Commuting between Norway and Wales by sail is one of many ways of getting people’s attention and start conversations around climate change and resilience. If we’re going to weather the coming storm we need to think outside the box and dust off some of the old boxes too. We need the farmers and the hunters, the weavers and the tanners, the builders of bridges and the builders of community. We need the theorists and pragmatists, the neuro-typical and the neuro-diverse, the boys and the girls and the non-binosaurs.

    Most of all, we need to experiment with ‘other’ ways of being, old others and new others, because that’s how evolution happens. When the pressures on an environment grow past the inhabitants’ capacity for absorbing those, nature starts experimenting. Epigenetics teaches us that evolution is not a series of blind shots in the dark, but a process of switching genes on and off to meet new challenges, a process some would even claim has a conscious element to it.

    And at the same time as acknowledging the looming challenges it’s also important to celebrate the joy of life in all it’s guises. One thing that is becoming apparent with this sailing lark is the connections it forges. Through my relationship with Cecilia I have had the pleasure of dropping in on string-of-pearls of friends and family and tribe stretching from the easternmost reaches of Norway to the western edge of Britain, spanning a considerable chunk of the Norse and Celtic stomping grounds. New friendships have been forged and old ones reaffirmed. I have danced my socks off and I have feared for my life. And I have so far lived to tell the tale. Perhaps a little wiser but most definitely more alive.

    Rich xxx

    Barmouth, August, 2022